Culture and Menstruation--Part 1 ❤️

Culture and menstruation is about cultural aspects surrounding how society views about menstruation. A menstrual taboo is any social taboo concerned with menstruation. In some societies it involves menstruation being perceived as unclean or embarrassing, inhibiting even the mention of menstruation whether in public (in the media and advertising) or in private (among friends, in the household, or with men). Many traditional religions consider menstruation ritually unclean; although anthropologists point out that the concepts 'sacred' and 'unclean' may be intimately connected. Different cultures view menstruation in different ways. The basis of many conduct norms and communication about menstruation in western industrial societies is the belief that menstruation should remain hidden. By contrast, in many hunter-gatherer societies, particularly in Africa, menstrual observances are viewed in a positive light, without any connotation of uncleanness.The word "menstruation" is etymologically related to "moon". The terms "menstruation" and "menses" are derived from the Latin mensis (month), which in turn relates to the Greek mene (moon) and to the roots of the English words month and moon. According to the anthropologists Buckley and Gottlieb, cross-cultural study shows that, while taboos about menstruation are nearly universal, and while many of these involve notions of uncleanliness, numerous menstrual traditions "bespeak quite different, even opposite, purposes and meanings." In some traditional societies, menstrual rituals are experienced by women as protective and empowering, offering women a space set apart from the male gaze and from unwanted sexual or domestic pressures and demands. An instructive example is provided by the anthropologist Wynne Maggi, who describes the communal bashali (large menstrual house) of women in the Kalasha Valley (north-western Pakistan) as their 'most holy place', respected by men, and serving as women's all-female organizing centre for establishing and maintaining gender solidarity and power.. According to one body of cultural evolutionary scholarship, the idea that menstrual blood marks the body as periodically sacred was initially established by female coalitions in their own interests, although later, with the rise of cattle-ownership and patriarchal power, these same beliefs and taboos were harnessed by religious patriarchs to intensify women's oppression.Metaformic Theory, as proposed by cultural theorist Judy Grahn and others, places menstruation as a central organizing idea in the creation of culture and the formation of humans' earliest rituals. In some historic cultures, a menstruating woman was considered sacred and powerful, [with increased psychic abilities, and strong enough to heal the sick. According to the Cherokee, menstrual blood was a source of feminine strength and had the power to destroy enemies. In Ancient Rome, Pliny the Elder wrote that a menstruating woman who uncovers her body can scare away hailstorms, whirlwinds and lightning. If she strips naked and walks around the field, caterpillars, worms and beetles fall off the ears of corn. Menstrual blood is viewed as especially dangerous to men's power. In Africa, menstrual blood is used in the most powerful magic charms in order to both purify and destroy. Mayan mythology explains the origin of menstruation as a punishment for violating the social rules governing marital alliance. The menstrual blood turns into snakes and insects used in black sorcery, before the Maya moon goddess is reborn from it.Where women's blood is considered sacred, the belief is that it should be ritually set apart. According to this logic, it is when sacred blood comes into contact with profane things that it becomes experienced as ritually dangerous or 'unclean'.Menstruating women have also been believed to be dangerous....
                                                     to be continued ......